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Chapter 70
The Reign of David
[This chapter is based on 2 Samuel 5:6-25; 6; 7; 9; 10.]
AS soon as David was established on the throne of Israel he began to
seek a more appropriate location for the capital of his realm. Twenty
miles from Hebron a place was selected as the future metropolis of the
kingdom. Before Joshua had led the armies of Israel over Jordan it had
been called Salem. Near this place Abraham had proved his loyalty to
God. Eight hundred years before the coronation of David it had been the
home of Melchizedek, the priest of the most high God. It held a central
and elevated position in the country and was protected by an environment
of hills. Being on the border between Benjamin and Judah, it was in
close proximity to Ephraim and was easy of access to the other tribes.
In order to secure this location the Hebrews must dispossess a remnant
of the Canaanites, who held a fortified position on the mountains of
Zion and Moriah. This stronghold was called Jebus, and its inhabitants
were known as Jebusites. For centuries Jebus had been looked upon as
impregnable; but it was besieged and taken by the Hebrews under the
command of Joab, who, as the reward of his valor, was made
commander-in-chief of the armies of Israel. Jebus now became the
national capital, and its heathen name was changed to Jerusalem.
Hiram, king of the wealthy city of Tyre, on the Mediterranean Sea, now
sought an alliance with the king of Israel, and lent his aid to David in
the work of erecting a palace at Jerusalem. Ambassadors were sent from
Tyre, accompanied by architects and workmen and long trains laden with
costly wood, cedar trees, and other valuable material.
The increasing strength of Israel in its union under David, the
acquisition of the stronghold of Jebus, and the alliance with Hiram,
king of Tyre, excited the hostility of the Philistines, and they again
invaded the country with a strong force, taking up their position in the
valley of Rephaim, but a short distance from Jerusalem. David with his
men of war retired to the stronghold of Zion, to await divine direction.
"And David inquired of the Lord, saying, Shall I go up to the
Philistines? wilt thou deliver them into mine hand? And the Lord said
unto David, Go up: for I will doubtless deliver the Philistines into
thine hand."
David advanced upon the enemy at once, defeated and destroyed them, and
took from them the gods which they had brought with them to ensure their
victory. Exasperated by the humiliation of their defeat, the Philistines
gathered a still larger force, and returned to the conflict. And again
they "spread themselves in the valley of Rephaim." Again David sought
the Lord and the great I Am took the direction of the armies of Israel.
God instructed David, saying, "Thou shalt not go up; but fetch a compass
behind them, and come upon them over against the mulberry trees. And let
it be, when thou hearest the sound of a going in the tops of the
mulberry trees, that then thou shalt bestir thyself: for then shall the
Lord go out before thee, to smite the host of the Philistines." If
David, like Saul, had chosen his own way, success would not have
attended him. But he did as the Lord had commanded, and he "smote the
host of the Philistines from Gibeon even to Gazer. And the fame of David
went out into all lands; and the Lord brought the fear of him upon all
nations." 1 Chronicles 14:16, 17.
Now that David was firmly established upon the throne and free from the
invasions of foreign foes, he turned to the accomplishment of a
cherished purpose--to bring up the ark of God to Jerusalem. For many
years the ark had remained at Kirjath-jearim, nine miles distant; but it
was fitting that the capital of the nation should be honored with the
token of the divine Presence.
David summoned thirty thousand of the leading men of Israel, for it was
his purpose to make the occasion a scene of great rejoicing and imposing
display. The people responded gladly to the call. The high priest, with
his brethren in sacred office and the princes and leading men of the
tribes, assembled at Kirjath-jearim. David was aglow with holy zeal. The
ark was brought out from the house of Abinadab and placed upon a new
cart drawn by oxen, while two of the sons of Abinadab attended it.
The men of Israel followed with exultant shouts and songs of rejoicing,
a multitude of voices joining in melody with the sound of musical
instruments; "David and all the house of Israel played before the Lord .
. . on harps, and on psalteries, and on timbrels, and on cornets, and on
cymbals." It had been long since Israel had witnessed such a scene of
triumph. With solemn gladness the vast procession wound its way along
the hills and valleys toward the Holy City.
But "when they came to Nachon's threshing floor, Uzzah put forth his
hand to the ark of God, and took hold of it; for the oxen shook it. And
the anger of the Lord was kindled against Uzzah, and God smote him there
for his rashness;[* Marginal reading] and there he died by the ark of
God." A sudden terror fell upon the rejoicing throng. David was
astonished and greatly alarmed, and in his heart he questioned the
justice of God. He had been seeking to honor the ark as the symbol of
the divine presence. Why, then, had that fearful judgment been sent to
turn the season of gladness into an occasion of grief and mourning?
Feeling that it would be unsafe to have the ark near him, David
determined to let it remain where it was. A place was found for it
nearby, at the house of Obed-edom the Gittite.
The fate of Uzzah was a divine judgment upon the violation of a most
explicit command. Through Moses the Lord had given special instruction
concerning the transportation of the ark. None but the priests, the
descendants of Aaron, were to touch it, or even to look upon it
uncovered. The divine direction was, "The sons of Kohath shall come to
bear it: but they shall not touch any holy thing, lest they die."
Numbers 4:15. The priests were to cover the ark, and then the Kohathites
must lift it by the staves, which were placed in rings upon each side of
the ark and were never removed. To the Gershonites and Merarites, who
had in charge the curtains and boards and pillars of the tabernacle,
Moses gave carts and oxen for the transportation of that which was
committed to them. "But unto the sons of Kohath he gave none: because
the service of the sanctuary belonging unto them was that they should
bear upon their shoulders." Numbers 7:9. Thus in the bringing of the ark
from Kirjath-jearim there had been a direct and inexcusable disregard of
the Lord's directions.
David and his people had assembled to perform a sacred work, and they
had engaged in it with glad and willing hearts; but the Lord could not
accept the service, because it was not performed in accordance with His
directions. The Philistines, who had not a knowledge of God's law, had
placed the ark upon a cart when they returned it to Israel, and the Lord
accepted the effort which they made. But the Israelites had in their
hands a plain statement of the will of God in all these matters, and
their neglect of these instructions was dishonoring to God. Upon Uzzah
rested the greater guilt of presumption. Transgression of God's law had
lessened his sense of its sacredness, and with unconfessed sins upon him
he had, in face of the divine prohibition, presumed to touch the symbol
of God's presence. God can accept no partial obedience, no lax way of
treating His commandments. By the judgment upon Uzzah He designed to
impress upon all Israel the importance of giving strict heed to His
requirements. Thus the death of that one man, by leading the people to
repentance, might prevent the necessity of inflicting judgments upon
thousands.
Feeling that his own heart was not wholly right with God, David, seeing
the stroke upon Uzzah, had feared the ark, lest some sin on his part
should bring judgments upon him. But Obed-edom, though he rejoiced with
trembling, welcomed the sacred symbol as the pledge of God's favor to
the obedient. The attention of all Israel was now directed to the
Gittite and his household; all watched to see how it would fare with
them. "And the Lord blessed Obed-edom, and all his household."
Upon David the divine rebuke accomplished its work. He was led to
realize as he had never realized before the sacredness of the law of God
and the necessity of strict obedience. The favor shown to the house of
Obed-edom led David again to hope that the ark might bring a blessing to
him and to his people.
At the end of three months he resolved to make another attempt to remove
the ark, and he now gave earnest heed to carry out in every particular
the directions of the Lord. Again the chief men of the nation were
summoned, and a vast assemblage gathered about the dwelling place of the
Gittite. With reverent care the ark was now placed upon the shoulders of
men of divine appointment, the multitude fell into line, and with
trembling hearts the vast procession again set forth. After advancing
six paces the trumpet sounded a halt. By David's direction sacrifices of
"oxen and fatlings" were to be offered. Rejoicing now took the place of
trembling and terror. The king had laid aside his royal robes and had
attired himself in a plain linen ephod, such as was worn by the priests.
He did not by this act signify that he assumed priestly functions, for
the ephod was sometimes worn by others besides the priests. But in this
holy service he would take his place as, before God, on an equality with
his subjects. Upon that day Jehovah was to be adored. He was to be the
sole object of reverence.
Again the long train was in motion, and the music of harp and cornet,
trumpet and cymbal, floated heavenward, blended with the melody of many
voices. "And David danced before the Lord," in his gladness keeping time
to the measure of the song.
David's dancing in reverent joy before God has been cited by pleasure
lovers in justification of the fashionable modern dance, but there is no
ground for such an argument. In our day dancing is associated with folly
and midnight reveling. Health and morals are sacrificed to pleasure. By
the frequenters of the ballroom God is not an object of thought and
reverence; prayer or the song of praise would be felt to be out of place
in their assemblies. This test should be decisive. Amusements that have
a tendency to weaken the love for sacred things and lessen our joy in
the service of God are not to be sought by Christians. The music and
dancing in joyful praise to God at the removal of the ark had not the
faintest resemblance to the dissipation of modern dancing. The one
tended to the remembrance of God and exalted His holy name. The other is
a device of Satan to cause men to forget God and to dishonor Him.
The triumphal procession approached the capital, following the sacred
symbol of their invisible King. Then a burst of song demanded of the
watchers upon the walls that the gates of the Holy City should be thrown
open:
"Lift up your heads, O ye gates;
And be ye lift up, ye everlasting doors;
And the King of glory shall come in."
A band of singers and players answered:
"Who is this King of glory?"
From another company came the response:
"The Lord strong and mighty,
The Lord mighty in battle."
Then hundreds of voices, uniting, swelled the triumphal chorus:
"Lift up your heads, O ye gates;
Even lift them up, ye everlasting doors;
And the King of glory shall come in."
Again the joyful interrogation was heard, "Who is this King of glory?"
And the voice of the great multitude, like "the sound of many waters,"
was heard in the rapturous reply:
"The Lord of hosts,
He is the King of glory." Psalm 24:7-10.
Then the gates were opened wide, the procession entered, and with
reverent awe the ark was deposited in the tent that had been prepared
for its reception. Before the sacred enclosure altars for sacrifice were
erected; the smoke of peace offerings and burnt offerings, and the
clouds of incense, with the praises and supplications of Israel,
ascended to heaven. The service ended, the king himself pronounced a
benediction upon his people. Then with regal bounty he caused gifts of
food and wine to be distributed for their refreshment.
All the tribes had been represented in this service, the celebration of
the most sacred event that had yet marked the reign of David. The Spirit
of divine inspiration had rested upon the king, and now as the last
beams of the setting sun bathed the tabernacle in a hallowed light, his
heart was uplifted in gratitude to God that the blessed symbol of His
presence was now so near the throne of Israel.
Thus musing, David turned toward his palace, "to bless his household."
But there was one who had witnessed the scene of rejoicing with a spirit
widely different from that which moved the heart of David. "As the ark
of the Lord came into the city of David, Michal Saul's daughter looked
through a window, and saw King David leaping and dancing before the
Lord; and she despised him in her heart." In the bitterness of her
passion she could not await David's return to the palace, but went out
to meet him, and to his kindly greeting poured forth a torrent of bitter
words. Keen and cutting was the irony of her speech:
"How glorious was the king of Israel today, who uncovered himself today
in the eyes of the handmaids of his servants, as one of the vain fellows
shamelessly uncovereth himself!"
David felt that it was the service of God which Michal had despised and
dishonored, and he sternly answered: "It was before the Lord, which
chose me before thy father, and before all his house, to appoint me
ruler over the people of the Lord, over Israel: therefore will I play
before the Lord. And I will yet be more vile than thus, and will be base
in mine own sight: and of the maidservants which thou hast spoken of, of
them shall I be had in honor." To David's rebuke was added that of the
Lord: because of her pride and arrogance, Michal "had no child unto the
day of her death."
The solemn ceremonies attending the removal of the ark had made a
lasting impression upon the people of Israel, arousing a deeper interest
in the sanctuary service and kindling anew their zeal for Jehovah. David
endeavored by every means in his power to deepen these impressions. The
service of song was made a regular part of religious worship, and David
composed psalms, not only for the use of the priests in the sanctuary
service, but also to be sung by the people in their journeys to the
national altar at the annual feasts. The influence thus exerted was
far-reaching, and it resulted in freeing the nation from idolatry. Many
of the surrounding peoples, beholding the prosperity of Israel, were led
to think favorably of Israel's God, who had done such great things for
His people.
The tabernacle built by Moses, with all that appertained to the
sanctuary service, except the ark, was still at Gibeah. It was David's
purpose to make Jerusalem the religious center of the nation. He had
erected a palace for himself, and he felt that it was not fitting for
the ark of God to rest within a tent. He determined to build for it a
temple of such magnificence as should express Israel's appreciation of
the honor granted the nation in the abiding presence of Jehovah their
King. Communicating his purpose to the prophet Nathan, he received the
encouraging response, "Do all that is in thine heart; for the Lord is
with thee."
But that same night the word of the Lord came to Nathan, giving him a
message for the king. David was to be deprived of the privilege of
building a house for God, but he was granted an assurance of the divine
favor to him, to his posterity, and to the kingdom of Israel: "Thus
saith Jehovah of hosts; I took thee from the sheepcote, from following
the sheep, to be ruler over My people, over Israel; and I was with thee
whithersoever thou wentest, and have cut off all thine enemies out of
thy sight, and have made thee a great name, like unto the name of the
great men that are in the earth. Moreover I will appoint a place for My
people Israel, and will plant them, that they may dwell in a place of
their own, and move no more; neither shall the children of wickedness
afflict them any more, as beforetime."
As David had desired to build a house for God, the promise was given.
"The Lord telleth thee that He will make thee a house. . . . I will set
up thy seed after thee. . . . He shall build a house for My name, and I
will stablish the throne of his kingdom forever."
The reason why David was not to build the temple was declared: "Thou
hast shed blood abundantly, and hast made great wars: thou shalt not
build a house unto My name. . . . Behold, a son shall be born to thee,
who shall be a man of rest; and I will give him rest from all his
enemies: . . . his name shall be Solomon [peaceable], and I will give
peace and quietness unto Israel in his days. He shall build a house for
My name." 1 Chronicles 22:8-10.
Though the cherished purpose of his heart had been denied, David
received the message with gratitude. "Who am I, O Lord God?" he
exclaimed, "and what is my house, that Thou hast brought me hitherto?
And this was yet a small thing in Thy sight, O Lord God; but Thou hast
spoken also of Thy servant's house for a great while to come;" and he
then renewed his covenant with God.
David knew that it would be an honor to his name and would bring glory
to his government to perform the work that he had purposed in his heart
to do, but he was ready to submit his will to the will of God. The
grateful resignation thus manifested is rarely seen, even among
Christians. How often do those who have passed the strength of manhood
cling to the hope of accomplishing some great work upon which their
hearts are set, but which they are unfitted to perform! God's providence
may speak to them, as did His prophet to David, declaring that the work
which they so much desire is not committed to them. It is theirs to
prepare the way for another to accomplish it. But instead of gratefully
submitting to the divine direction, many fall back as if slighted and
rejected, feeling that if they cannot do the one thing which they desire
to do, they will do nothing. Many cling with desperate energy to
responsibilities which they are incapable of bearing, and vainly
endeavor to accomplish a work for which they are insufficient, while
that which they might do, lies neglected. And because of this lack of
co-operation on their part the greater work is hindered or frustrated.
David, in his covenant with Jonathan, had promised that when he should
have rest from his enemies he would show kindness to the house of Saul.
In his prosperity, mindful of this covenant, the king made inquiry, "Is
there yet any that is left of the house of Saul, that I may show him
kindness for Jonathan's sake?" He was told of a son of Jonathan,
Mephibosheth, who had been lame from childhood. At the time of Saul's
defeat by the Philistines at Jezreel, the nurse of this child,
attempting to flee with him, had let him fall, thus making him a
lifelong cripple. David now summoned the young man to court and received
him with great kindness. The private possessions of Saul were restored
to him for the support of his household; but the son of Jonathan was
himself to be the constant guest of the king, sitting daily at the royal
table. Through reports from the enemies of David, Mephibosheth had been
led to cherish a strong prejudice against him as a usurper; but the
monarch's generous and courteous reception of him and his continued
kindness won the heart of the young man; he became strongly attached to
David, and, like his father Jonathan, he felt that his interest was one
with that of the king whom God had chosen.
After David's establishment upon the throne of Israel the nation enjoyed
a long interval of peace. The surrounding peoples, seeing the strength
and unity of the kingdom, soon thought it prudent to desist from open
hostilities; and David, occupied with the organization and upbuilding of
his kingdom, refrained from aggressive war. At last, however, he made
war upon Israel's old enemies, the Philistines, and upon the Moabites,
and succeeded in overcoming both and making them tributary.
Then there was formed against the kingdom of David a vast coalition of
the surrounding nations, out of which grew the greatest wars and
victories of his reign and the most extensive accessions to his power.
This hostile alliance, which really sprang from jealousy of David's
increasing power, had been wholly unprovoked by him. The circumstances
that led to its rise were these:
Tidings were received at Jerusalem announcing the death of Nahash, king
of the Ammonites--a monarch who had shown kindness to David when he was
a fugitive from the rage of Saul. Now, desiring to express his grateful
appreciation of the favor shown him in his distress, David sent
ambassadors with a message of sympathy to Hanun, the son and successor
of the Ammonite king. "Said David, I will show kindness unto Hanun the
son of Nahash, as his father showed kindness unto me."
But his courteous act was misinterpreted. The Ammonites hated the true
God and were the bitter enemies of Israel. The apparent kindness of
Nahash to David had been prompted wholly by hostility to Saul as king of
Israel. The message of David was misconstrued by Hanun's counselors.
They "said unto Hanun their lord, Thinkest thou that David doth honor
thy father, that he hath sent comforters unto thee? hath not David
rather sent his servants unto thee, to search the city, and to spy it
out, and to overthrow it?" It was by the advice of his counselors that
Nahash, half a century before, had been led to make the cruel condition
required of the people of Jabesh-gilead, when, besieged by the
Ammonites, they sued for a covenant of peace. Nahash had demanded the
privilege of thrusting out all their right eyes. The Ammonites still
vividly remembered how the king of Israel had foiled their cruel design,
and had rescued the people whom they would have humbled and mutilated.
The same hatred of Israel still prompted them. They could have no
conception of the generous spirit that had inspired David's message.
When Satan controls the minds of men he will excite envy and suspicion
which will misconstrue the very best intentions. Listening to his
counselors, Hanun regarded David's messengers as spies, and loaded them
with scorn and insult.
The Ammonites had been permitted to carry out the evil purposes of their
hearts without restraint, that their real character might be revealed to
David. It was not God's will that Israel should enter into a league with
this treacherous heathen people.
In ancient times, as now, the office of ambassador was held sacred. By
the universal law of nations it ensured protection from personal
violence or insult. The ambassador standing as a representative of his
sovereign, any indignity offered to him demanded prompt retaliation. The
Ammonites, knowing that the insult offered to Israel would surely be
avenged, made preparation for war. "When the children of Ammon saw that
they had made themselves odious to David, Hanun and the children of
Ammon sent a thousand talents of silver to hire them chariots and
horsemen out of Mesopotamia, and out of Syria-maachah, and out of Zobah.
So they hired thirty and two thousand chariots. . . . And the children
of Ammon gathered themselves together from their cities, and came to
battle." 1 Chronicles 19:6, 7.
It was indeed a formidable alliance. The inhabitants of the region lying
between the river Euphrates and the Mediterranean Sea had leagued with
the Ammonites. The north and east of Canaan was encircled with armed
foes, banded together to crush the kingdom of Israel.
The Hebrews did not wait for the invasion of their country. Their
forces, under Joab, crossed the Jordan and advanced toward the Ammonite
capital. As the Hebrew captain led his army to the field he sought to
inspire them for the conflict, saying, "Be of good courage, and let us
behave ourselves valiantly for our people, and for the cities of our
God: and let the Lord do that which is good in His sight." 1 Chronicles
19:13. The united forces of the allies were overcome in the first
engagement. But they were not yet willing to give over the contest, and
the next year renewed the war. The king of Syria gathered his forces,
threatening Israel with an immense army. David, realizing how much
dependent upon the result of this contest, took the field in person, and
by the blessing of God inflicted upon the allies a defeat so disastrous
that the Syrians, from Lebanon to the Euphrates, not only gave up the
war, but became tributary to Israel. Against the Ammonites David pushed
the war with vigor, until their strongholds fell and the whole region
came under the dominion of Israel.
The dangers which had threatened the nation with utter destruction
proved, through the providence of God, to be the very means by which it
rose to unprecedented greatness. In commemorating his remarkable
deliverances, David sings:
"The Lord liveth; and blessed be my rock; and exalted be the God of my
salvation:
Even the God that executeth vengeance for me, and subdueth peoples under
me.
He rescueth me from mine enemies:
Yea, Thou liftest me up above them that rise up against me:
Thou deliverest me from the violent man.
Therefore I will give thanks unto Thee, O Lord, among the nations,
And will sing praises unto Thy name.
Great deliverance giveth He to His king;
And sheweth loving-kindness to His anointed,
To David and to his seed, forevermore."
Psalm 18:46-50, R.V.
And throughout the songs of David the thought was impressed on his
people that Jehovah was their strength and deliverer:
"There is no king saved by the multitude of a host:
A mighty man is not delivered by much strength.
A horse is a vain thing for safety:
Neither shall he deliver any by his great strength."
Psalm 33:16, 17.
"Thou art my King, O God:
Command deliverances for Jacob.
Through Thee will we push down our enemies:
Through Thy name will we tread them under that rise up
against us.
For I will not trust in my bow,
Neither shall my sword save me.
But Thou hast saved us from our enemies,
And hast put them to shame that hated us." Psalm 44:4-7.
"Some trust in chariots, and some in horses:
But we will remember the name of Jehovah our God."
Psalm 20:7.
The kingdom of Israel had now reached in extent the fulfillment of the
promise given to Abraham, and afterward repeated to Moses: "Unto thy
seed have I given this land, from the river of Egypt unto the great
river, the river Euphrates." Genesis 15:18. Israel had become a mighty
nation, respected and feared by surrounding peoples. In his own realm
David's power had become very great. He commanded, as few sovereigns in
any age have been able to command, the affections and allegiance of his
people. He had honored God, and God was now honoring him.
But in the midst of prosperity lurked danger. In the time of his
greatest outward triumph David was in the greatest peril, and met his
most humiliating defeat.
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