Table of Contents
|
|
Chapter 39
The Conquest of Bashan
[This chapter is based on Deuteronomy 2; 3:1-11.]
AFTER passing to the south of Edom, the Israelites turned northward, and
again set their faces toward the Promised Land. Their route now lay over
a vast, elevated plain, swept by cool, fresh breezes from the hills. It
was a welcome change from the parched valley through which they had been
traveling, and they pressed forward, buoyant and hopeful. Having crossed
the brook Zered, they passed to the east of the land of Moab; for the
command had been given, "Distress not the Moabites, neither contend with
them in battle: for I will not give thee of their land for a possession;
because I have given Ar unto the children of Lot." And the same
direction was repeated concerning the Ammonites, who were also
descendants of Lot.
Still pushing northward, the hosts of Israel soon reached the country of
the Amorites. This strong and warlike people originally occupied the
southern part of the land of Canaan; but, increasing in numbers, they
crossed the Jordan, made war upon the Moabites, and gained possession of
a portion of their territory. Here they had settled, holding undisputed
sway over all the land from the Arnon as far north as the Jabbok. The
route to the Jordan which the Israelites desired to pursue lay directly
through this territory, and Moses sent a friendly message to Sihon, the
Amorite king, at his capital: "Let me pass through thy land: I will go
along by the highway, I will neither turn unto the right hand nor to the
left. Thou shalt sell me meat for money, that I may eat; and give me
water for money, that I may drink: only I will pass through on my feet."
The answer was a decided refusal, and all the hosts of the Amorites were
summoned to oppose the progress of the invaders. This formidable army
struck terror to the Israelites, who were poorly prepared for an
encounter with well-armed and well-disciplined forces. So far as skill
in warfare was concerned, their enemies had the advantage. To all human
appearance, a speedy end would be made of Israel.
But Moses kept his gaze fixed upon the cloudy pillar, and encouraged the
people with the thought that the token of God's presence was still with
them. At the same time he directed them to do all that human power could
do in preparing for war. Their enemies were eager for battle, and
confident that they would blot out the unprepared Israelites from the
land. But from the Possessor of all lands the mandate had gone forth to
the leader of Israel: "Rise ye up, take your journey, and pass over the
river Arnon: behold, I have given into thine hand Sihon the Amorite,
king of Heshbon, and his land: begin to possess it, and contend with him
in battle. This day will I begin to put the dread of thee and the fear
of thee upon the nations that are under the whole heaven, who shall hear
report of thee, and shall tremble, and be in anguish because of thee."
These nations on the borders of Canaan would have been spared, had they
not stood, in defiance of God's word, to oppose the progress of Israel.
The Lord had shown Himself to be long-suffering, of great kindness and
tender pity, even to these heathen peoples. When Abraham was shown in
vision that his seed, the children of Israel, should be strangers in a
strange land four hundred years, the Lord gave him the promise, "In the
fourth generation they shall come hither again: for the iniquity of the
Amorites is not yet full." Genesis 15:16. Although the Amorites were
idolaters, whose life was justly forfeited by their great wickedness,
God spared them four hundred years to give them unmistakable evidence
that He was the only true God, the Maker of heaven and earth. All His
wonders in bringing Israel from Egypt were known to them. Sufficient
evidence was given; they might have known the truth, had they been
willing to turn from their idolatry and licentiousness. But they
rejected the light and clung to their idols.
When the Lord brought His people a second time to the borders of Canaan,
additional evidence of His power was granted to those heathen nations.
They saw that God was with Israel in the victory gained over King Arad
and the Canaanites, and in the miracle wrought to save those who were
perishing from the sting of the serpents. Although the Israelites had
been refused a passage through the land of Edom, thus being compelled to
take the long and difficult route by the Red Sea, yet in all their
journeyings and encampments, past the land of Edom, of Moab and Ammon,
they had shown no hostility, and had done no injury to the people or
their possessions. On reaching the border of the Amorites, Israel had
asked permission only to travel directly through the country, promising
to observe the same rules that had governed their intercourse with other
nations. When the Amorite king refused this courteous solicitation, and
defiantly gathered his hosts for battle, their cup of iniquity was full,
and God would now exercise His power for their overthrow.
The Israelites crossed the river Arnon and advanced upon the foe. An
engagement took place, in which the armies of Israel were victorious;
and, following up the advantage gained, they were soon in possession of
the country of the Amorites. It was the Captain of the Lord's host who
vanquished the enemies of His people; and He would have done the same
thirty-eight years before had Israel trusted in Him.
Filled with hope and courage, the army of Israel eagerly pressed
forward, and, still journeying northward, they soon reached a country
that might well test their courage and their faith in God. Before them
lay the powerful and populous kingdom of Bashan, crowded with great
stone cities that to this day excite the wonder of the
world--"threescore cities . . . with high walls, gates, and bars;
besides unwalled towns a great many." Deuteronomy 3:1-11. The houses
were constructed of huge black stones, of such stupendous size as to
make the buildings absolutely impregnable to any force that in those
times could have been brought against them. It was a country filled with
wild caverns, lofty precipices, yawning gulfs, and rocky strongholds.
The inhabitants of this land, descendants from a giant race, were
themselves of marvelous size and strength, and so distinguished for
violence and cruelty as to be the terror of all surrounding nations;
while Og, the king of the country, was remarkable for size and prowess,
even in a nation of giants.
But the cloudy pillar moved forward, and following its guidance the
Hebrew hosts advanced to Edrei, where the giant king, with his forces,
awaited their approach. Og had skillfully chosen the place of battle.
The city of Edrei was situated upon the border of a tableland rising
abruptly from the plain, and covered with jagged, volcanic rocks. It
could be approached only by narrow pathways, steep and difficult of
ascent. In case of defeat, his forces could find refuge in that
wilderness of rocks, where it would be impossible for strangers to
follow them.
Confident of success, the king came forth with an immense army upon the
open plain, while shouts of defiance were heard from the tableland
above, where might be seen the spears of thousands, eager for the fray.
When the Hebrews looked upon the lofty form of that giant of giants
towering above the soldiers of his army; when they saw the hosts that
surrounded him, and beheld the seemingly impregnable fortress, behind
which unseen thousands were entrenched, the hearts of many in Israel
quaked with fear. But Moses was calm and firm; the Lord had said
concerning the king of Bashan, "Fear him not: for I will deliver him,
and all his people, and his land, into thy hand; and thou shalt do unto
him as thou didst unto Sihon king of the Amorites, which dwelt at
Heshbon."
The calm faith of their leader inspired the people with confidence in
God. They trusted all to His omnipotent arm, and He did not fail them.
Not mighty giants nor walled cities, armed hosts nor rocky fortresses,
could stand before the Captain of the Lord's host. The Lord led the
army; the Lord discomfited the enemy; the Lord conquered in behalf of
Israel. The giant king and his army were destroyed, and the Israelites
soon took possession of the whole country. Thus was blotted from the
earth that strange people who had given themselves up to iniquity and
abominable idolatry.
In the conquest of Gilead and Bashan there were many who recalled the
events which nearly forty years before had, in Kadesh, doomed Israel to
the long desert wandering. They saw that the report of the spies
concerning the Promised Land was in many respects correct. The cities
were walled and very great, and were inhabited by giants, in comparison
with whom the Hebrews were mere pygmies. But they could now see that the
fatal mistake of their fathers had been in distrusting the power of God.
This alone had prevented them from at once entering the goodly land.
When they were at the first preparing to enter Canaan, the undertaking
was attended with far less difficulty than now. God had promised His
people that if they would obey His voice He would go before them and
fight for them; and He would also send hornets to drive out the
inhabitants of the land. The fears of the nations had not been generally
aroused, and little preparation had been made to oppose their progress.
But when the Lord now bade Israel go forward, they must advance against
alert and powerful foes, and must contend with large and well-trained
armies that had been preparing to resist their approach.
In their contest with Og and Sihon the people were brought to the same
test beneath which their fathers had so signally failed. But the trial
was now far more severe than when God had commanded Israel to go
forward. The difficulties in their way had greatly increased since they
refused to advance when bidden to do so in the name of the Lord. It is
thus that God still tests His people. And if they fail to endure the
trial, He brings them again to the same point, and the second time the
trial will come closer, and be more severe than the preceding. This is
continued until they bear the test, or, if they are still rebellious,
God withdraws His light from them and leaves them in darkness.
The Hebrews now remembered how once before, when their forces had gone
to battle, they had been routed, and thousands slain. But they had then
gone in direct opposition to the command of God. They had gone out
without Moses, God's appointed leader, without the cloudy pillar, the
symbol of the divine presence, and without the ark. But now Moses was
with them, strengthening their hearts with words of hope and faith; the
Son of God, enshrined in the cloudy pillar, led the way; and the sacred
ark accompanied the host. This experience has a lesson for us. The
mighty God of Israel is our God. In Him we may trust, and if we obey His
requirements He will work for us in as signal a manner as He did for His
ancient people. Everyone who seeks to follow the path of duty will at
times be assailed by doubt and unbelief. The way will sometimes be so
barred by obstacles, apparently insurmountable, as to dishearten those
who will yield to discouragement; but God is saying to such, Go forward.
Do your duty at any cost. The difficulties that seem so formidable, that
fill your soul with dread, will vanish as you move forward in the path
of obedience, humbly trusting in God.
Previous Chapter l Table
Contents l Next Chapter
|
|