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Chapter 38
Light Through Darkness
THE dark years of destruction and death marking the end of the kingdom of Judah would have
brought despair to the stoutest heart had it not been for the encouragements in the
prophetic utterances of God's messengers. Through Jeremiah in Jerusalem, through Daniel in
the court of Babylon, through Ezekiel on the banks of the Chebar, the Lord in mercy made
clear His eternal purpose and gave assurance of His willingness to fulfill to His chosen
people the promises recorded in the writings of Moses. That which He had said He would do
for those who should prove true to Him, He would surely bring to pass. "The word of
God . . . liveth and abideth forever." 1 Peter 1:23.
In the days of the wilderness wandering the Lord had made abundant provision for His
children to keep in remembrance the words of His law. After the settlement in Canaan the
divine precepts were to be repeated daily in every home; they were to be written plainly
upon the doorposts and gates, and spread upon memorial tablets. They were to be set to music and chanted by young
and old. Priests were to teach these holy precepts in public assemblies, and the rulers of
the land were to make them their daily study. "Meditate therein day and night,"
the Lord commanded Joshua concerning the book of the law, "that thou mayest observe
to do according to all that is written therein: for then thou shalt make thy way
prosperous, and then thou shalt have good success." Joshua 1:8.
The writings of Moses were taught by Joshua to all Israel. "There was not a word of
all that Moses commanded, which Joshua read not before all the congregation of Israel,
with the women, and the little ones, and the strangers that were conversant among
them." Joshua 8:35. This was in harmony with the express command of Jehovah providing
for a public rehearsal of the words of the book of the law every seven years, during the
Feast of Tabernacles. "Gather the people together, men, and women, and children, and
thy stranger that is within thy gates," the spiritual leaders of Israel had been
instructed. "that they may hear, and that they may learn, and fear the Lord your God,
and observe to do all the words of this law: and that their children, which have not known
anything, may hear, and learn to fear the Lord your God, as long as ye live in the land
whither ye go over Jordan to possess it." Deuteronomy 31:12, 13.
Had this counsel been heeded through the centuries that followed, how different would have
been Israel's history! Only as a reverence for God's Holy Word was cherished in the hearts
of the people, could they hope to fulfill the divine purpose. It was regard for the law of God that gave Israel strength during the reign of
David and the earlier years of Solomon's rule; it was through faith in the living word
that reformation was wrought in the days of Elijah and of Josiah. And it was to these same
Scriptures of truth, Israel's richest heritage, that Jeremiah appealed in his efforts
toward reform. Wherever he ministered he met the people with the earnest plea, "Hear
ye the words of this covenant," words which would bring them a full understanding of
God's purpose to extend to all nations a knowledge of saving truth. Jeremiah 11:12.
In the closing years of Judah's apostasy the exhortations of the prophets were seemingly
of but little avail; and as the armies of the Chaldeans came for the third and last time
to besiege Jerusalem, hope fled from every heart. Jeremiah predicted utter ruin; and it
was because of his insistence on surrender that he had finally been thrown into prison.
But God left not to hopeless despair the faithful remnant who were still in the city. Even
while Jeremiah was kept under close surveillance by those who scorned his messages, there
came to him fresh revelations concerning Heaven's willingness to forgive and to save,
which have been an unfailing source of comfort to the church of God from that day to this.
Laying fast hold on the promises of God, Jeremiah, by means of an acted parable,
illustrated before the inhabitants of the fated city his strong faith in the ultimate
fulfillment of God's purpose for His people. In the presence of witnesses, and with
careful observance of all necessary legal forms, he purchased for seventeen shekels of
silver an ancestral field situated in the neighboring village of Anathoth.
From every human point of view this purchase of land in territory already under the
control of the Babylonians, appeared to be an act of folly. The prophet himself had been
foretelling the destruction of Jerusalem, the desolation of Judea, and the utter ruin of
the kingdom. He had been prophesying a long period of captivity in faraway Babylon.
Already advanced in years, he could never hope to receive personal benefit from the
purchase he had made. However, his study of the prophecies that were recorded in the
Scriptures had created within his heart a firm conviction that the Lord purposed to
restore to the children of the captivity their ancient possession of the Land of Promise.
With the eye of faith Jeremiah saw the exiles returning at the end of the years of
affliction and reoccupying the land of their fathers. Through the purchase of the Anathoth
estate he would do what he could to inspire others with the hope that brought so much
comfort to his own heart.
Having signed the deeds of transfer and secured the countersignatures of witnesses,
Jeremiah charged Baruch his secretary: "Take these evidences, this evidence of the
purchase, both which is sealed, and this evidence which is open; and put them in an
earthen vessel, that they may continue many days. For thus saith the Lord of hosts, the
God of Israel; Houses and fields and vineyards shall be possessed again in this
land." Jeremiah 32:14, 15.
So discouraging was the outlook for Judah at the time of this extraordinary transaction
that immediately after perfecting the details of the purchase and arranging for
the preservation of the written records, the faith of Jeremiah, unshaken though it had
been, was now sorely tried. Had he, in his endeavor to encourage Judah, acted
presumptuously? In his desire to establish confidence in the promises of God's word, had
he given ground for false hope? Those who had entered into covenant relationship with God
had long since scorned the provisions made in their behalf. Could the promises to the
chosen nation ever meet with complete fulfillment?
Perplexed in spirit, bowed down with sorrow over the sufferings of those who had refused
to repent of their sins, the prophet appealed to God for further enlightenment concerning
the divine purpose for mankind.
"Ah Lord God!" he prayed, "behold, Thou hast made the heaven and the earth
by Thy great power and stretched-out arm, and there is nothing too hard for Thee: Thou
showest loving-kindness unto thousands, and recompensest the iniquity of the fathers into
the bosom of their children after them: the great, the mighty God, the Lord of hosts, is
His name, great in counsel, and mighty in work: for Thine eyes are open upon all the ways
of the sons of men: to give everyone according to his ways, and according to the fruit of
his doings: which hast set signs and wonders in the land of Egypt, even unto this day, and
in Israel, and among other men; and hast made Thee a name, as at this day; and hast
brought forth Thy people Israel out of the land of Egypt with signs, and with wonders, and
with a strong hand, and with a stretched-out arm, and with great terror; and hast given
them this land, which Thou didst swear to their fathers to give them, a land flowing with
milk and honey; and they came in, and possessed it; but they obeyed not Thy voice, neither walked
in Thy law; they have done nothing of all that Thou commandedst them to do: therefore Thou
hast caused all this evil to come upon them." Verses 17-23.
Nebuchadnezzar's armies were about to take the walls of Zion by storm. Thousands were
perishing in a last desperate defense of the city. Many thousands more were dying of
hunger and disease. The fate of Jerusalem was already sealed. The besieging towers of the
enemy's forces were already overlooking the walls. "Behold the mounts," the
prophet continued in his prayer to God; "they are come unto the city to take it; and
the city is given into the hand of the Chaldeans, that fight against it, because of the
sword, and of the famine, and of the pestilence: and what Thou hast spoken is come to
pass; and, behold, Thou seest it. And Thou hast said unto me, O Lord God, Buy thee the
field for money, and take witnesses; for the city is given into the hand of the
Chaldeans." Verses 24, 25.
The prayer of the prophet was graciously answered. "The word of the Lord unto
Jeremiah" in that hour of distress, when the faith of the messenger of truth was
being tried as by fire, was: "Behold, I am the Lord, the God of all flesh: is there
anything too hard for Me?" Verses 26, 27. The city was soon to fall into the hand of
the Chaldeans; its gates and palaces were to be set on fire and burned; but,
notwithstanding the fact that destruction was imminent and the inhabitants of Jerusalem
were to be carried away captive, nevertheless the eternal purpose of Jehovah for Israel
was yet to be fulfilled. In further answer to the prayer of His servant, the Lord declared concerning those upon whom His chastisements were
falling:
"Behold, I will gather them out of all countries, whither I have driven them in Mine
anger, and in My fury, and in great wrath; and I will bring them again unto this place,
and I will cause them to dwell safely: and they shall be My people, and I will be their
God: and I will give them one heart, and one way, that they may fear Me forever, for the
good of them, and of their children after them: and I will make an everlasting covenant
with them, that I will not turn away from them, to do them good; but I will put My fear in
their hearts, that they shall not depart from Me. Yea, I will rejoice over them to do them
good, and I will plant them in this land assuredly with My whole heart and with My whole
soul.
"For thus saith the Lord; Like as I have brought all this great evil upon this
people, so will I bring upon them all the good that I have promised them. And fields shall
be bought in this land, whereof ye say, It is desolate without man or beast; it is given
into the hand of the Chaldeans. Men shall buy fields for money, and subscribe evidences,
and seal them, and take witnesses in the land of Benjamin, and in the places about
Jerusalem, and in the cities of Judah, and in the cities of the mountains, and in the
cities of the valley, and in the cities of the south: for I will cause their captivity to
return, saith the Lord." Verses 37-44.
In confirmation of these assurances of deliverance and restoration, "the word of the
Lord came unto Jeremiah the second time, while he was yet shut up in the court of the
prison, saying,
"Thus saith the Lord the Maker thereof, the Lord that formed it, to establish it; the
Lord is His name; Call unto Me, and I will answer thee, and show thee great and mighty
things, which thou knowest not. For thus saith the Lord, the God of Israel, concerning the
houses of this city, and concerning the houses of the kings of Judah, which are thrown
down by the mounts, and by the sword; . . . Behold, I will bring it health and cure, and I
will cure them, and will reveal unto them the abundance of peace and truth. And I will
cause the captivity of Judah and the captivity of Israel to return, and will build them,
as at the first. And I will cleanse them from all their iniquity, whereby they have sinned
against Me; and I will pardon all their iniquities. . . . And it shall be to Me a name of
joy, a praise and an honor before all the nations of the earth, which shall hear all the
good that I do unto them: and they shall fear and tremble for all the goodness and for all
the prosperity that I procure unto it.
"Thus saith the Lord; Again there shall be heard in this place, which ye say shall be
desolate without man and without beast, even in the cities of Judah, and in the streets of
Jerusalem, . . . the voice of joy, and the voice of gladness, the voice of the bridegroom,
and the voice of the bride, the voice of them that shall say, Praise the Lord of hosts:
for the Lord is good; for His mercy endureth forever: and of them that shall bring the
sacrifice of praise into the house of the Lord. For I will cause to return the captivity
of the land, as at the first, saith the Lord.
"Thus saith the Lord of hosts; Again in this place, which is desolate without man and
without beast, and in all the
cities thereof, shall be an habitation of shepherds causing their flocks to lie down. In
the cities of the mountains, and in the cities of the vale, and in the cities of the
south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities
of Judah, shall the flocks pass again under the hands of him that telleth them, saith the
Lord.
"Behold, the days come, saith the Lord, that I will perform that good thing which I
have promised unto the house of Israel and to the house of Judah." Jeremiah 33:1-14.
Thus was the church of God comforted in one of the darkest hours of her long conflict with
the forces of evil. Satan had seemingly triumphed in his efforts to destroy Israel; but
the Lord was overruling the events of the present, and during the years that were to
follow, His people were to have opportunity to redeem the past. His message to the church
was:
"Fear thou not, O My servant Jacob; . . . neither be dismayed, O Israel: for, lo, I
will save thee from afar, and thy seed from the land of their captivity; and Jacob shall
return, and shall be in rest, and be quiet, and none shall make him afraid. For I am with
thee, saith the Lord, to save thee." "I will restore health unto thee, and I
will heal thee of thy wounds." Jeremiah 30:10, 11, 17.
In the glad day of restoration the tribes of divided Israel were to be reunited as one
people. The Lord was to be acknowledged as ruler over "all the families of
Israel." "They shall be My people." He declared. "Sing with gladness
for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O
Lord, save Thy people, the remnant of Israel. Behold, I will bring them from the north country, and gather them
from the coasts of the earth, and with them the blind and the lame; . . . they shall come
with weeping, and with supplications will I lead them: I will cause them to walk by the
rivers of waters in a straight way, wherein they shall not stumble: for I am a Father to
Israel, and Ephraim is My first-born." Jeremiah 31:1, 7-9
Humbled in the sight of the nations, those who once had been recognized as favored of
Heaven above all other peoples of the earth were to learn in exile the lesson of obedience
so necessary for their future happiness. Until they had learned this lesson, God could not
do for them all that He desired to do. "I will correct thee in measure, and will not
leave thee altogether unpunished," He declared in explanation of His purpose to
chastise them for their spiritual good. Jeremiah 30:11. Yet those who had been the object
of His tender love were not forever set aside; before all the nations of earth He would
demonstrate His plan to bring victory out of apparent defeat, to save rather than to
destroy. To the prophet was given the message:
"He that scattered Israel will gather him, and keep him, as a shepherd doth his
flock. For the Lord hath redeemed Jacob, and ransomed him from the hand of him that was
stronger than he. Therefore they shall come and sing in the height of Zion, and shall flow
together to the goodness of the Lord, for wheat, and for wine, and for oil, and for the
young of the flock and of the herd: and their soul shall be as a watered garden; and they
shall not sorrow any more at all. . . . I will turn their mourning into joy, and will comfort them, and make
them rejoice from their sorrow. And I will satiate the soul of the priests with fatness,
and My people shall be satisfied with My goodness, saith the Lord."
"Thus saith the Lord of hosts, the God of Israel; As yet they shall use this speech
in the land of Judah and in the cities thereof, when I shall bring again their captivity;
The Lord bless thee, O habitation of justice, and mountain of holiness. And there shall
dwell in Judah itself, and in all the cities thereof together, husbandmen, and they that
go forth with flocks. For I have satiated the weary soul, and I have replenished every
sorrowful soul."
"Behold, the days come, saith the Lord, that I will make a new covenant with the
house of Israel, and with the house of Judah: not according to the covenant that I made
with their fathers in the day that I took them by the hand to bring them out of the land
of Egypt; which My covenant they brake, although I was an husband unto them, saith the
Lord: but this shall be the covenant that I will make with the house of Israel; After
those days, saith the Lord, I will put My law in their inward parts, and write it in their
hearts; and will be their God, and they shall be My people. And they shall teach no more
every man his neighbor, and every man his brother, saying, Know the Lord: for they shall
all know Me, from the least of them unto the greatest of them, saith the Lord: for I will
forgive their iniquity, and I will remember their sin no more." Jeremiah 31:10-14,
23-25, 31-34.
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