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Chapter 17
The Call of Elisha
GOD had bidden Elijah anoint another to be prophet in his stead. "Elisha the son of
Shaphat . . . shalt thou anoint to be prophet in thy room" (1 Kings 19:16), He had
said; and in obedience to the command, Elijah went to find Elisha. As he journeyed
northward, how changed was the scene from what it had been only a short while before! Then
the ground was parched, the farming districts unworked, for neither dew nor rain had
fallen for three and a half years. Now on every hand vegetation was springing up as if to
redeem the time of drought and famine.
Elisha's father was a wealthy farmer, a man whose household were among the number that in
a time of almost universal apostasy had not bowed the knee to Baal. Theirs was a home
where God was honored and where allegiance to the faith of ancient Israel was the rule of
daily life. In such surroundings the early years of Elisha were passed. In the quietude of
country life, under the teaching of God and
nature and the discipline of useful work, he received the training in habits of simplicity
and of obedience to his parents and to God that helped to fit him for the high position he
was afterward to occupy.
The prophetic call came to Elisha while, with his father's servants, he was plowing in the
field. He had taken up the work that lay nearest. He possessed both the capabilities of a
leader among men and the meekness of one who is ready to serve. Of a quiet and gentle
spirit, he was nevertheless energetic and steadfast. Integrity, fidelity, and the love and
fear of God were his, and in the humble round of daily toil he gained strength of purpose
and nobleness of character, constantly increasing in grace and knowledge. While
co-operating with his father in the home-life duties, he was learning to co-operate with
God.
By faithfulness in little things, Elisha was preparing for weightier trusts. Day by day,
through practical experience, he gained a fitness for a broader, higher work. He learned
to serve; and in learning this, he learned also how to instruct and lead. The lesson is
for all. None can know what may be God's purpose in His discipline; but all may be certain
that faithfulness in little things is the evidence of fitness for greater
responsibilities. Every act of life is a revelation of character, and he only who in small
duties proves himself "a workman that needeth not to be ashamed" can be honored
by God with higher service. 2 Timothy 2:15.
He who feels that it is of no consequence how he performs the smaller tasks proves himself
unfit for a more honored position. He may think himself fully competent to take up the
larger duties; but God looks deeper than the surface.
After test and trial, there is written against him the sentence, "Thou art weighed in
the balances, and art found wanting." His unfaithfulness reacts upon himself. He
fails of gaining the grace, the power, the force of character, which is received through
unreserved surrender.
Because they are not connected with some directly religious work, many feel that their
lives are useless, that they are doing nothing for the advancement of God's kingdom. If
they could do some great thing how gladly they would undertake it! But because they can
serve only in little things, they think themselves justified in doing nothing. In this
they err. A man may be in the active service of God while engaged in the ordinary,
everyday duties--while felling trees, clearing the ground, or following the plow. The
mother who trains her children for Christ is as truly working for God as is the minister
in the pulpit.
Many long for special talent with which to do a wonderful work, while the duties lying
close at hand, the performance of which would make the life fragrant, are lost sight of.
Let such ones take up the duties lying directly in their pathway. Success depends not so
much on talent as on energy and willingness. It is not the possession of splendid talents
that enables us to render acceptable service, but the conscientious performance of daily
duties, the contented spirit, the unaffected, sincere interest in the welfare of others.
In the humblest lot true excellence may be found. The commonest tasks, wrought with loving
faithfulness, are beautiful in God's sight.
As Elijah, divinely directed in seeking a successor, passed the field in which Elisha was
plowing, he cast upon the
young man's shoulders the mantle of consecration. During the famine the family of Shaphat
had become familiar with the work and mission of Elijah, and now the Spirit of God
impressed Elisha's heart as to the meaning of the prophet's act. To him it was the signal
that God had called him to be the successor of Elijah.
"And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my
father and my mother, and then I will follow thee." "Go back again," was
Elijah's answer, "for what have I done to thee?" This was not a repulse, but a
test of faith. Elisha must count the cost--decide for himself to accept or reject the
call. If his desires clung to his home and its advantages, he was at liberty to remain
there. But Elisha understood the meaning of the call. He knew it was from God, and he did
not hesitate to obey, Not for any worldly advantage would he forgo the opportunity of
becoming God's messenger or sacrifice the privilege of association with His servant. He
"took a yoke of oxen, and slew them, and boiled their flesh with the instruments of
the oxen, and gave unto the people, and they did eat. Then he arose, and went after
Elijah, and ministered unto him." 1 Kings 19:20, 21. Without hesitation he left a
home where he was beloved, to attend the prophet in his uncertain life.
Had Elisha asked Elijah what was expected of him,--what would be his work,--he would have
been answered: God knows; He will make it known to you. If you wait upon the Lord, He will
answer your every question. You may come with me if you have evidence that God has called
you. Know for yourself that God stands back of me, and
that it is His voice you hear. If you can count everything but dross that you may win the
favor of God, come.
Similar to the call that came to Elisha was the answer given by Christ to the young ruler
who asked Him the question, "What good thing shall I do, that I may have eternal
life?" "If thou wilt be perfect," Christ replied, "go and sell that
thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and
follow Me." Matthew 19:16, 21.
Elisha accepted the call to service, casting no backward glance at the pleasures and
comforts he was leaving. The young ruler, when he heard the Saviour's words, "went
away sorrowful: for he had great possessions." Verse 22. He was not willing to make
the sacrifice. His love for his possessions was greater than his love for God. By his
refusal to renounce all for Christ, he proved himself unworthy of a place in the Master's
service.
The call to place all on the altar of service comes to each one. We are not all asked to
serve as Elisha served, nor are we all bidden to sell everything we have; but God asks us
to give His service the first place in our lives, to allow no day to pass without doing
something to advance His work in the earth. He does not expect from all the same kind of
service. One may be called to ministry in a foreign land; another may be asked to give of
his means for the support of gospel work. God accepts the offering of each. It is the
consecration of the life and all its interests, that is necessary. Those who make this
consecration will hear and obey the call of Heaven.
To everyone who becomes a partaker of His grace, the Lord appoints a work for others.
Individually we are to stand in our lot, saying, "Here am I; send me." Whether a
man be a minister of the Word or a physician, whether he be merchant or farmer,
professional man or mechanic, the responsibility rests upon him. It is his work to reveal
to others the gospel of their salvation. Every enterprise in which he engages should be a
means to this end.
It was no great work that was at first required of Elisha; commonplace duties still
constituted his discipline. He is spoken of as pouring water on the hands of Elijah, his
master. He was willing to do anything that the Lord directed, and at every step he learned
lessons of humility and service. As the prophet's personal attendant, he continued to
prove faithful in little things, while with daily strengthening purpose he devoted himself
to the mission appointed him by God.
Elisha's life after uniting with Elijah was not without temptations. Trials he had in
abundance; but in every emergency he relied on God. He was tempted to think of the home
that he had left, but to this temptation he gave no heed. Having put his hand to the plow,
he was resolved not to turn back, and through test and trial he proved true to his trust.
Ministry comprehends far more than preaching the word. It means training young men as
Elijah trained Elisha, taking them from their ordinary duties, and giving them
responsibilities to bear in God's work--small responsibilities at first, and larger ones
as they gain strength and experience. There are in the ministry men of faith and prayer,
men who can
say, "That which was from the beginning, which we have heard, which we have seen with
our eyes, which we have looked upon, and our hands have handled, of the Word of life; . .
. that which we have seen and heard declare we unto you." 1 John 1:1-3. Young,
inexperienced workers should be trained by actual labor in connection with these
experienced servants of God. Thus they will learn how to bear burdens.
Those who undertake this training of young workers are doing noble service. The Lord
Himself co-operates with their efforts. And the young men to whom the word of consecration
has been spoken, whose privilege it is to be brought into close association with earnest,
godly workers, should make the most of their opportunity. God has honored them by choosing
them for His service and by placing them where they can gain greater fitness for it, and
they should be humble, faithful, obedient, and willing to sacrifice. If they submit to
God's discipline, carrying out His directions and choosing His servants as their
counselors, they will develop into righteous, high-principled, steadfast men, whom God can
entrust with responsibilities.
As the gospel is proclaimed in its purity, men will be called from the plow and from the
common commercial business vocations that largely occupy the mind and will be educated in
connection with men of experience. As they learn to labor effectively, they will proclaim
the truth with power. Through most wonderful workings of divine providence, mountains of
difficulty will be removed and cast into the sea. The message that means so much to the
dwellers upon the earth will be heard and understood. Men will
know what is truth. Onward and still onward the work will advance until the whole earth
shall have been warned, and then shall the end come.
For several years after the call of Elisha, Elijah and Elisha labored together, the
younger man daily gaining greater preparedness for his work. Elijah had been God's
instrument for the overthrow of gigantic evils. The idolatry which, supported by Ahab and
the heathen Jezebel, had seduced the nation, had been given a decided check. Baal's
prophets had been slain. The whole people of Israel had been deeply stirred, and many were
returning to the worship of God. As Elijah's successor, Elisha, by careful, patient
instruction, must endeavor to guide Israel in safe paths. His association with Elijah, the
greatest prophet since the days of Moses, prepared him for the work that he was soon to
take up alone.
During these years of united ministry, Elijah from time to time was called upon to meet
flagrant evils with stern rebuke. When wicked Ahab seized Naboth's vineyard, it was the
voice of Elijah that prophesied his doom and the doom of all his house. And when Ahaziah,
after the death of his father Ahab, turned from the living God to Baal-zebub, the god of
Ekron, it was Elijah's voice that was heard once more in earnest protest.
The schools of the prophets, established by Samuel, had fallen into decay during the years
of Israel's apostasy. Elijah re-established these schools, making provision for young men
to gain an education that would lead them to magnify the law and make it honorable. Three
of these schools, one at Gilgal, one at Bethel, and one at Jericho, are mentioned
in the record. Just before Elijah was taken to heaven, he and Elisha visited these centers
of training. The lessons that the prophet of God had given them on former visits, he now
repeated. Especially did he instruct them concerning their high privilege of loyally
maintaining their allegiance to the God of heaven. He also impressed upon their minds the
importance of letting simplicity mark every feature of their education. Only in this way
could they receive the mold of heaven and go forth to work in the ways of the Lord.
The heart of Elijah was cheered as he saw what was being accomplished by means of these
schools. The work of reformation was not complete, but he could see throughout the kingdom
a verification of the word of the Lord, "Yet I have left Me seven thousand in Israel,
all the knees which have not bowed unto Baal." 1 Kings 19:18.
As Elisha accompanied the prophet on his round of service from school to school, his faith
and resolution were once more tested. At Gilgal, and again at Bethel and Jericho, he was
invited by the prophet to turn back. "Tarry here, I pray thee," Elijah said;
"for the Lord hath sent me to Bethel." But in his early labor of guiding the
plow, Elisha had learned not to fail or to become discouraged, and now that he had set his
hand to the plow in another line of duty he would not be diverted from his purpose. He
would not be parted from his master, so long as opportunity remained for gaining a further
fitting up for service. Unknown to Elijah, the revelation that he was to be translated had
been made known to his disciples in the schools of the prophets, and in particular to
Elisha. And now the tried servant of the man of God kept close beside him. As
often as the invitation to turn back was given, his answer was, "As the Lord liveth,
and as thy soul liveth, I will not leave thee."
"And they two went on. . . . And they two stood by Jordan. And Elijah took his
mantle, and wrapped it together, and smote the waters, and they were divided hither and
thither, so that they two went over on dry ground. And it came to pass, when they were
gone over, that Elijah said unto Elisha, Ask what I shall do for thee, before I be taken
away from thee."
Elisha asked not for worldly honor, or for a high place among the great men of earth. That
which he craved was a large measure of the Spirit that God had bestowed so freely upon the one about to be
honored with translation. He knew that nothing but the Spirit which had rested upon Elijah
could fit him to fill the place in Israel to which God had called him, and so he asked,
"I pray thee, let a double portion of thy Spirit be upon me."
In response to this request, Elijah said, "Thou hast asked a hard thing:
nevertheless, if thou see me when I am taken from thee, it shall be so unto thee; but if
not, it shall not be so. And it came to pass, as they still went on, and talked, that,
behold, there appeared a chariot of fire, and horses of fire, and parted them both
asunder; and Elijah went up by a whirlwind into heaven." See 2 Kings 2:1-11.
Elijah was a type of the saints who will be living on the earth at the time of the second
advent of Christ and who will be "changed, in a moment, in the twinkling of an eye,
at the last trump," without tasting of death. 1 Corinthians 15:51, 52. It was as a
representative of those who shall be thus translated that Elijah, near the close of
Christ's earthly ministry, was permitted to stand with Moses by the side of the Saviour on
the mount of transfiguration. In these glorified ones, the disciples saw in miniature a
representation of the kingdom of the redeemed. They beheld Jesus clothed with the light of
heaven; they heard the "voice out of the cloud" (Luke 9:35), acknowledging Him
as the Son of God; they saw Moses, representing those who will be raised from the dead at
the time of the second advent; and there also stood Elijah, representing those who at the
close of earth's history will be changed from mortal to immortal and be translated to
heaven without seeing death.
In the desert, in loneliness and discouragement, Elijah had said that he had had enough of
life and had prayed that he might die. But the Lord in His mercy had not taken him at his
word. There was yet a great work for Elijah to do; and when his work was done, he was not
to perish in discouragement and solitude. Not for him the descent into the tomb, but the
ascent with God's angels to the presence of His glory.
"And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and
the horsemen thereof. And he saw him no more: and he took hold of his own clothes, and
rent them in two pieces. He took up also the mantle of Elijah that fell from him, and went
back, and stood by the bank of Jordan; and he took the mantle of Elijah that fell from
him, and smote the waters, and said, Where is the Lord God of Elijah? and when he also had
smitten the waters, they parted hither and thither: and Elisha went over. And when the
sons of the prophets which were to view at Jericho saw him, they said, The Spirit of
Elijah doth rest on Elisha. And they came to meet him, and bowed themselves to the ground
before him." 2 Kings 2:12-15.
When the Lord in His providence sees fit to remove from His work those to whom He has
given wisdom, He helps and strengthens their successors, if they will look to Him for aid
and will walk in His ways. They may be even wiser than their predecessors; for they may
profit by their experience and learn wisdom from their mistakes.
Henceforth Elisha stood in Elijah's place. He who had been faithful in that which was
least was to prove himself faithful also in much.
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