Chapter
35 -
Peace, Be Still
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IT had been an eventful day in the life of Jesus. Beside the Sea of Galilee
He had spoken His first parables, by familiar illustrations again explaining
to the people the nature of His kingdom and the manner in which it was to be
established. He had likened His own work to that of the sower; the
development of His kingdom to the growth of the mustard seed and the effect
of leaven in the measure of meal. The great final separation of the
righteous and the wicked He had pictured in the parables of the wheat and
tares and the fishing net. The exceeding preciousness of the truths He
taught had been illustrated by the hidden treasure and the pearl of great
price, while in the parable of the householder He taught His disciples how
they were to labor as His representatives.
All day He had been teaching and healing; and as evening came on the crowds
still pressed upon Him. Day after day He had ministered to them, scarcely
pausing for food or rest. The malicious criticism and misrepresentation with
which the Pharisees constantly pursued Him made His labors much more severe
and harassing; and now the close of the day found Him so utterly wearied
that He determined to seek retirement in some solitary place across the
lake.
The eastern shore of Gennesaret was not uninhabited, for there were towns
here and there beside the lake; yet it was a desolate region when compared
with the western side. It contained a population more heathen than Jewish,
and had little communication with Galilee. Thus it offered Jesus the
seclusion He sought, and He now bade His disciples accompany Him thither.
After He had dismissed the multitude, they took Him, even "as He was," into
the boat, and hastily set off. But they were not to depart alone. There were
other fishing boats lying near the shore, and these were quickly crowded
with people who followed Jesus, eager still to see and hear Him.
The Saviour was at last relieved from the pressure of the multitude, and,
overcome with weariness and hunger, He lay down in the stern of the boat,
and soon fell asleep. The evening had been calm and pleasant, and quiet
rested upon the lake; but suddenly darkness overspread the sky, the wind
swept wildly down the mountain gorges along the eastern shore, and a fierce
tempest burst upon the lake.
The sun had set, and the blackness of night settled down upon the stormy
sea. The waves, lashed into fury by the howling winds, dashed fiercely over
the disciples' boat, and threatened to engulf it. Those hardy fishermen had
spent their lives upon the lake, and had guided their craft safely through
many a storm; but now their strength and skill availed nothing. They were
helpless in the grasp of the tempest, and hope failed them as they saw that
their boat was filling.
Absorbed in their efforts to save themselves, they had forgotten that Jesus
was on board. Now, seeing their labor vain and only death before them, they
remembered at whose command they had set out to cross the sea. In Jesus was
their only hope. In their helplessness and despair they cried, "Master,
Master!" But the dense darkness hid Him from their sight. Their voices were
drowned by the roaring of the tempest, and there was no reply. Doubt and
fear assailed them. Had Jesus forsaken them? Was He who had conquered
disease and demons, and even death, powerless to help His disciples now? Was
He unmindful of them in their distress?
Again they call, but there is no answer except the shrieking of the angry
blast. Already their boat is sinking. A moment, and apparently they will be
swallowed up by the hungry waters.
Suddenly a flash of lightning pierces the darkness, and they see Jesus lying
asleep, undisturbed by the tumult. In amazement and despair they exclaim,
"Master, carest Thou not that we perish?" How can He rest so peacefully,
while they are in danger and battling with death? Their cry arouses Jesus.
As the lightning's glare reveals Him, they see the peace of heaven in His
face; they read in His glance self-forgetful, tender love, and, their hearts
turning to Him, cry, "Lord, save us: we perish."
Never did a soul utter that cry unheeded. As the disciples grasp their oars
to make a last effort, Jesus rises. He stands in the midst of His disciples,
while the tempest rages, the waves break over them, and the lightning
illuminates His countenance. He lifts His hand, so often employed in deeds
of mercy, and says to the angry sea, "Peace, be still."
The storm ceases. The billows sink to rest. The clouds roll away, and the
stars shine forth. The boat rests upon a quiet sea. Then turning to His
disciples, Jesus asks sorrowfully, "Why are ye fearful? have ye not yet
faith?" Mark 4:40, R.V.
A hush fell upon the disciples. Even Peter did not attempt to express the
awe that filled his heart. The boats that had set out to accompany Jesus had
been in the same peril with that of the disciples. Terror and despair had
seized their occupants; but the command of Jesus brought quiet to the scene
of tumult. The fury of the storm had driven the boats into close proximity,
and all on board beheld the miracle. In the calm that followed, fear was
forgotten. The people whispered among themselves, "What manner of man is
this, that even the winds and the sea obey Him?"
When Jesus was awakened to meet the storm, He was in perfect peace. There
was no trace of fear in word or look, for no fear was in His heart. But He
rested not in the possession of almighty power. It was not as the "Master of
earth and sea and sky" that He reposed in quiet. That power He had laid
down, and He says, "I can of Mine own self do nothing." John 5:30. He
trusted in the Father's might. It was in faith--faith in God's love and
care--that Jesus rested, and the power of that word which stilled the storm
was the power of God.
As Jesus rested by faith in the Father's care, so we are to rest in the care
of our Saviour. If the disciples had trusted in Him, they would have been
kept in peace. Their fear in the time of danger revealed their unbelief. In
their efforts to save themselves, they forgot Jesus; and it was only when,
in despair of self-dependence, they turned to Him that He could give them
help.
How often the disciples' experience is ours! When the tempests of temptation
gather, and the fierce lightnings flash, and the waves sweep over us, we
battle with the storm alone, forgetting that there is One who can help us.
We trust to our own strength till our hope is lost, and we are ready to
perish. Then we remember Jesus, and if we call upon Him to save us, we shall
not cry in vain. Though He sorrowfully reproves our unbelief and
self-confidence, He never fails to give us the help we need. Whether on the
land or on the sea, if we have the Saviour in our hearts, there is no need
of fear. Living faith in the Redeemer will smooth the sea of life, and will
deliver us from danger in the way that He knows to be best.
There is another spiritual lesson in this miracle of the stilling of the
tempest. Every man's experience testifies to the truth of the words of
Scripture, "The wicked are like the troubled sea, when it cannot rest. . . .
There is no peace, saith my God, to the wicked." Isa. 57:20, 21. Sin has
destroyed our peace. While self is unsubdued, we can find no rest. The
masterful passions of the heart no human power can control. We are as
helpless here as were the disciples to quiet the raging storm. But He who
spoke peace to the billows of Galilee has spoken the word of peace for every
soul. However fierce the tempest, those who turn to Jesus with the cry,
"Lord, save us," will find deliverance. His grace, that reconciles the soul
to God, quiets the strife of human passion, and in His love the heart is at
rest. "He maketh the storm a calm, so that the waves thereof are still. Then
are they glad because they be quiet; so He bringeth them unto their desired
haven." Ps. 107:29, 30. "Being justified by faith, we have peace with God
through our Lord Jesus Christ." "The work of righteousness shall be peace;
and the effect of righteousness quietness and assurance forever." Rom. 5:1;
Isa. 32:17.
In the early morning the Saviour and His companions came to shore, and the
light of the rising sun touched sea and land as with the benediction of
peace. But no sooner had they stepped upon the beach than their eyes were
greeted by a sight more terrible than the fury of the tempest. From some
hiding place among the tombs, two madmen rushed upon them as if to tear them
in pieces. Hanging about these men were parts of chains which they had
broken in escaping from confinement. Their flesh was torn and bleeding where
they had cut themselves with sharp stones. Their eyes glared out from their
long and matted hair, the very likeness of humanity seemed to have been
blotted out by the demons that possessed them, and they looked more like
wild beasts than like men.
The disciples and their companions fled in terror; but presently they
noticed that Jesus was not with them, and they turned to look for Him. He
was standing where they had left Him. He who had stilled the tempest, who
had before met Satan and conquered him, did not flee before these demons.
When the men, gnashing their teeth, and foaming at the mouth, approached
Him, Jesus raised that hand which had beckoned the waves to rest, and the
men could come no nearer. They stood raging but helpless before Him.
With authority He bade the unclean spirits come out of them. His words
penetrated the darkened minds of the unfortunate men. They realized dimly
that One was near who could save them from the tormenting demons. They fell
at the Saviour's feet to worship Him; but when their lips were opened to
entreat His mercy, the demons spoke through them, crying vehemently, "What
have I to do with Thee, Jesus, Thou Son of God most high? I beseech Thee,
torment me not."
Jesus asked, "What is thy name?" And the answer was, "My name is Legion: for
we are many." Using the afflicted men as mediums of communication, they
besought Jesus not to send them out of the country. Upon a mountainside not
far distant a great herd of swine was feeding. Into these the demons asked
to be allowed to enter, and Jesus suffered them. Immediately a panic seized
the herd. They rushed madly down the cliff, and, unable to check themselves
upon the shore, plunged into the lake, and perished.
Meanwhile a marvelous change had come over the demoniacs. Light had shone
into their minds. Their eyes beamed with intelligence. The countenances, so
long deformed into the image of Satan, became suddenly mild, the
bloodstained hands were quiet, and with glad voices the men praised God for
their deliverance.
From the cliff the keepers of the swine had seen all that had occurred, and
they hurried away to publish the news to their employers and to all the
people. In fear and amazement the whole population flocked to meet Jesus.
The two demoniacs had been the terror of the country. No one had been safe
to pass the place where they were; for they would rush upon every traveler
with the fury of demons. Now these men were clothed and in their right mind,
sitting at the feet of Jesus, listening to His words, and glorifying the
name of Him who had made them whole. But the people who beheld this
wonderful scene did not rejoice. The loss of the swine seemed to them of
greater moment than the deliverance of these captives of Satan.
It was in mercy to the owners of the swine that this loss had been permitted
to come upon them. They were absorbed in earthly things, and cared not for
the great interests of spiritual life. Jesus desired to break the spell of
selfish indifference, that they might accept His grace. But regret and
indignation for their temporal loss blinded their eyes to the Saviour's
mercy.
The manifestation of supernatural power aroused the superstitions of the
people, and excited their fears. Further calamities might follow from having
this Stranger among them. They apprehended financial ruin, and determined to
be freed from His presence. Those who had crossed the lake with Jesus told
of all that had happened on the preceding night, of their peril in the
tempest, and how the wind and the sea had been stilled. But their words were
without effect. In terror the people thronged about Jesus, beseeching Him to
depart from them, and He complied, taking ship at once for the opposite
shore.
The people of Gergesa had before them the living evidence of Christ's power
and mercy. They saw the men who had been restored to reason; but they were
so fearful of endangering their earthly interests that He who had vanquished
the prince of darkness before their eyes was treated as an intruder, and the
Gift of heaven was turned from their doors. We have not the opportunity of
turning from the person of Christ as had the Gergesenes; but still there are
many who refuse to obey His word, because obedience would involve the
sacrifice of some worldly interest. Lest His presence shall cause them
pecuniary loss, many reject His grace, and drive His Spirit from them.
But far different was the feeling of the restored demoniacs. They desired
the company of their deliverer. In His presence they felt secure from the
demons that had tormented their lives and wasted their manhood. As Jesus was
about to enter the boat, they kept close to His side, knelt at His feet, and
begged Him to keep them near Him, where they might ever listen to His words.
But Jesus bade them go home and tell what great things the Lord had done for
them.
Here was a work for them to do,--to go to a heathen home, and tell of the
blessing they had received from Jesus. It was hard for them to be separated
from the Saviour. Great difficulties were sure to beset them in association
with their heathen countrymen. And their long isolation from society seemed
to have disqualified them for the work He had indicated. But as soon as
Jesus pointed out their duty they were ready to obey. Not only did they tell
their own households and neighbors about Jesus, but they went throughout
Decapolis, everywhere declaring His power to save, and describing how He had
freed them from the demons. In doing this work they could receive a greater
blessing than if, merely for benefit to themselves, they had remained in His
presence. It is in working to spread the good news of salvation that we are
brought near to the Saviour.
The two restored demoniacs were the first missionaries whom Christ sent to
preach the gospel in the region of Decapolis. For a few moments only these
men had been privileged to hear the teachings of Christ. Not one sermon from
His lips had ever fallen upon their ears. They could not instruct the people
as the disciples who had been daily with Christ were able to do. But they
bore in their own persons the evidence that Jesus was the Messiah. They
could tell what they knew; what they themselves had seen, and heard, and
felt of the power of Christ. This is what everyone can do whose heart has
been touched by the grace of God. John, the beloved disciple, wrote: "That
which was from the beginning, which we have heard, which we have seen with
our eyes, which we have looked upon, and our hands have handled, of the Word
of life; . . . that which we have seen and heard declare we unto you." 1
John 1:1-3. As witnesses for Christ, we are to tell what we know, what we
ourselves have seen and heard and felt. If we have been following Jesus step
by step, we shall have something right to the point to tell concerning the
way in which He has led us. We can tell how we have tested His promise, and
found the promise true. We can bear witness to what we have known of the
grace of Christ. This is the witness for which our Lord calls, and for want
of which the world is perishing.
Though the people of Gergesa had not received Jesus, He did not leave them
to the darkness they had chosen. When they bade Him depart from them, they
had not heard His words. They were ignorant of that which they were
rejecting. Therefore He again sent the light to them, and by those to whom
they would not refuse to listen.
In causing the destruction of the swine, it was Satan's purpose to turn the
people away from the Saviour, and prevent the preaching of the gospel in
that region. But this very occurrence roused the whole country as nothing
else could have done, and directed attention to Christ. Though the Saviour
Himself departed, the men whom He had healed remained as witnesses to His
power. Those who had been mediums of the prince of darkness became channels
of light, messengers of the Son of God. Men marveled as they listened to the
wondrous news. A door was opened to the gospel throughout that region. When
Jesus returned to Decapolis, the people flocked about Him, and for three
days, not merely the inhabitants of one town, but thousands from all the
surrounding region, heard the message of salvation. Even the power of demons
is under the control of our Saviour, and the working of evil is overruled
for good.
The encounter with the demoniacs of Gergesa had a lesson for the disciples.
It showed the depths of degradation to which Satan is seeking to drag the
whole human race, and the mission of Christ to set men free from his power.
Those wretched beings, dwelling in the place of graves, possessed by demons,
in bondage to uncontrolled passions and loathsome lusts, represent what
humanity would become if given up to satanic jurisdiction. Satan's influence
is constantly exerted upon men to distract the senses, control the mind for
evil, and incite to violence and crime. He weakens the body, darkens the
intellect, and debases the soul. Whenever men reject the Saviour's
invitation, they are yielding themselves to Satan. Multitudes in every
department in life, in the home, in business, and even in the church, are
doing this today. It is because of this that violence and crime have
overspread the earth, and moral darkness, like the pall of death, enshrouds
the habitations of men. Through his specious temptations Satan leads men to
worse and worse evils, till utter depravity and ruin are the result. The
only safeguard against his power is found in the presence of Jesus. Before
men and angels Satan has been revealed as man's enemy and destroyer; Christ,
as man's friend and deliverer. His Spirit will develop in man all that will
ennoble the character and dignify the nature. It will build man up for the
glory of God in body and soul and spirit. "For God hath not given us the
spirit of fear; but of power, and of love, and of a sound mind." 2 Tim. 1:7.
He has called us "to the obtaining of the glory"--character--"of our Lord
Jesus Christ;" has called us to be "conformed to the image of His Son." 2
Thess. 2:14; Rom. 8:29.
And souls that have been degraded into instruments of Satan are still
through the power of Christ transformed into messengers of righteousness,
and sent forth by the Son of God to tell what "great things the Lord hath
done for thee, and hath had compassion on thee."
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