Chapter 56
Patmos
MORE than half a century had passed since the organization of the Christian church. During
that time the gospel message had been constantly opposed. Its enemies had never relaxed
their efforts, and had at last succeeded in enlisting the power of the Roman emperor
against the Christians.
In the terrible persecution that followed, the apostle John did much to confirm and
strengthen the faith of the believers. He bore a testimony which his adversaries could not
controvert and which helped his brethren to meet with courage and loyalty the trials that
came upon them. When the faith of the Christians would seem to waver under the fierce
opposition they were forced to meet, the old, tried servant of Jesus would repeat with
power and eloquence the story of the crucified and risen Saviour. He steadfastly
maintained his faith, and from his lips came ever the same glad message: "That which
was from the beginning, which we have heard, which we have seen with our eyes, which we
have looked upon, and our hands have handled, of the Word of life; . . . that which we
have seen and heard declare we unto you.: 1 John 1:1-3.
John lived to be very old. He witnessed the destruction of Jerusalem and the ruin of the
stately temple. The last survivor of the disciples who had been intimately connected with
the Saviour, his message had great influence in setting forth the fact that Jesus was the
Messiah, the Redeemer of the world. No one could doubt his sincerity, and through his
teachings many were led to turn from unbelief.
The rulers of the Jews were filled with bitter hatred against John for his unwavering
fidelity to the cause of Christ. They declared that their efforts against the Christians
would avail nothing so long as John's testimony kept ringing in the ears of the people. In
order that the miracles and teachings of Jesus might be forgotten, the voice of the bold
witness must be silenced.
John was accordingly summoned to Rome to be tried for his faith. Here before the
authorities the apostle's doctrines were misstated. False witnesses accused him of
teaching seditious heresies. By these accusations his enemies hoped to bring about the
disciple's death.
John answered for himself in a clear and convincing manner, and with such simplicity and
candor that his words had a powerful effect. His hearers were astonished at his wisdom and
eloquence. But the more convincing his testimony, the deeper was the hatred of his
opposers. The emperor Domitian was filled with rage. He could neither dispute the
reasoning of Christ's faithful advocate, nor match the power that attended his utterance
of truth; yet he determined that he would silence his voice.
John was cast into a caldron of boiling oil; but the Lord preserved the life of His
faithful servant, even as He preserved the three Hebrews in the fiery furnace. As the
words were spoken, Thus perish all who believe in that deceiver, Jesus Christ of Nazareth,
John declared, My Master patiently submitted to all that Satan and his angels could devise
to humiliate and torture Him. He gave His life to save the world. I am honored in being
permitted to suffer for His sake. I am a weak, sinful man. Christ was holy, harmless,
undefiled. He did no sin, neither was guile found in His mouth.
These words had their influence, and John was removed from the caldron by the very men who
had cast him in.
Again the hand of persecution fell heavily upon the apostle. By the emperor's decree John
was banished to the Isle of Patmos, condemned "for the word of God, and for the
testimony of Jesus Christ." Revelation 1:9. Here, his enemies thought, his influence
would no longer be felt, and he must finally die of hardship and distress.
Patmos, a barren, rocky island in the Aegean Sea, had been chosen by the Roman government
as a place of banishment for criminals; but to the servant of God this gloomy abode became
the gate of heaven. Here, shut away from the busy scenes of life, and from the active
labors of former years, he had the companionship of God and Christ and the heavenly
angels, and from them he received instruction for the church for all future time. The
events that would take place in the closing scenes of this earth's history were outlined
before him; and there he wrote out the visions he received from God. When his voice could
no longer testify to the One whom he loved and served, the messages given him on that
barren coast were to go forth as a lamp that burneth, declaring the sure purpose of the
Lord concerning every nation on the earth.
Among the cliffs and rocks of Patmos, John held communion with his Maker. He reviewed his
past life, and at thought of the blessings he had received, peace filled his heart. He had
lived the life of a Christian, and he could say in faith, "We know that we have
passed from death unto life." 1 John 3:14. Not so the emperor who had banished him.
He could look back only on fields of warfare and carnage, on desolated homes, on weeping
widows and orphans, the fruit of his ambitious desire for pre-eminence.
In his isolated home John was able to study more closely than ever before the
manifestations of divine power as recorded in the book of nature and in the pages of
inspiration. To him it was a delight to meditate on the work of creation and to adore the
divine Architect. In former years his eyes had been greeted by the sight of forest-covered
hills, green valleys, and fruitful plains; and in the beauties of nature it had ever been
his delight to trace the wisdom and skill of the Creator. He was now surrounded by scenes
that to many would appear gloomy and uninteresting; but to John it was otherwise. While
his surroundings might be desolate and barren, the blue heavens that bent above him were
as bright and beautiful as the skies above his loved Jerusalem. In the wild, rugged rocks,
in the mysteries of the deep, in the glories of the firmament, he read important lessons.
All bore the message of God's power and glory.
All around him the apostle beheld witnesses to the Flood that had deluged the earth
because the inhabitants ventured to transgress the law of God. The rocks thrown up from
the great deep and from the earth by the breaking forth of the waters, brought vividly to
his mind the terrors of that awful outpouring of God's wrath. In the voice of many
waters--deep calling unto deep--the prophet heard the voice of the Creator. The sea,
lashed to fury by the merciless winds, represented to him the wrath of an offended God.
The mighty waves, in their terrible commotion, restrained within limits appointed by an
invisible hand, spoke of the control of an infinite Power. And in contrast he realized the
weakness and folly of mortals, who, though but worms of the dust, glory in their supposed
wisdom and strength, and set their hearts against the Ruler of the universe, as if God
were altogether such a one as themselves. By the rocks he was reminded of Christ, the Rock
of his strength, in whose shelter he could hide without fear. From the exiled apostle on
rocky Patmos there went up the most ardent longing of soul after God, the most fervent
prayers.
The history of John affords a striking illustration of the way in which God can use aged
workers. When John was exiled to the Isle of Patmos, there were many who thought him to be
past service, an old and broken reed, ready to fall at any time. But the Lord saw fit to
use him still. Though banished from the scenes of his former labor, he did not cease to
bear witness to the truth. Even in Patmos he made friends and converts. His was a message
of joy, proclaiming a risen Saviour who on high was interceding for His people until He
should return to take them to Himself. And it was after John had grown old in the service
of his Lord that he received more communications from heaven than he had received during
all the former years of his life.
The most tender regard should be cherished for those whose life interest has been bound up
with the work of God. These aged workers have stood faithful amid storm and trial. They
may have infirmities, but they still possess talents that qualify them to stand in their
place in God's cause. Though worn, and unable to bear the heavier burdens that younger men
can and should carry, the counsel they can give is of the highest value.
They may have made mistakes, but from their failures they have learned to avoid errors and
dangers, and are they not therefore competent to give wise counsel? They have borne test
and trial, and though they have lost some of their vigor, the Lord does not lay them
aside. He gives them special grace and wisdom.
Those who have served their Master when the work went hard, who endured poverty and
remained faithful when there were few to stand for truth, are to be honored and respected.
The Lord desires the younger laborers to gain wisdom, strength, and maturity by
association with these faithful men. Let the younger men realize that in having such
workers among them they are highly favored. Let them give them an honored place in their
councils.
As those who have spent their lives in the service of Christ draw near to the close of
their earthly ministry, they will be impressed by the Holy Spirit to recount the
experiences they have had in connection with the work of God. The record of His wonderful
dealings with His people, of His great goodness in delivering them from trial, should be
repeated to those newly come to the faith. God desires the old and tried laborers to stand
in their place, doing their part to save men and women from being swept downward by the
mighty current of evil, He desires them to keep the armor on till He bids them lay it
down.
In the experience of the apostle John under persecution, there is a lesson of wonderful
strength and comfort for the Christian. God does not prevent the plottings of wicked men,
but He causes their devices to work for good to those who in trial and conflict maintain
their faith and loyalty. Often the gospel laborer carries on his work amid storms of
persecution, bitter opposition, and unjust reproach. At such times let him remember that
the experience to be gained in the furnace of trial and affliction is worth all the pain
it costs. Thus God brings His children near to Him, that He may show them their weakness
and His strength. He teaches them to lean on Him. Thus He prepares them to meet
emergencies, to fill positions of trust, and to accomplish the great purpose for which
their powers were given them.
In all ages God's appointed witnesses have exposed themselves to reproach and persecution
for the truth's sake. Joseph was maligned and persecuted because he preserved his virtue
and integrity. David, the chosen messenger of God, was hunted like a beast of prey by his
enemies. Daniel was cast into a den of lions because he was true to his allegiance to
heaven. Job was deprived of his worldly possessions, and so afflicted in body that he was
abhorred by his relatives, and friends; yet he maintained his integrity. Jeremiah could
not be deterred from speaking the words that God had given him to speak; and his testimony
so enraged the king and princes that he was cast into a loathsome pit. Stephen was stoned
because he preached Christ and Him crucified. Paul was imprisoned, beaten with rods,
stoned, and finally put to death because he was a faithful messenger for God to the
Gentiles. And John was banished to the Isle of Patmos "for the word of God, and for
the testimony of Jesus Christ."
These examples of human steadfastness bear witness to the faithfulness of God's
promises--of His abiding presence and sustaining grace. They testify to the power of faith
to withstand the powers of the world. It is the work of faith to rest in God in the
darkest hour, to feel, however sorely tried and tempest-tossed, that our Father is at the
helm. The eye of faith alone can look beyond the things of time to estimate aright the
worth of the eternal riches.
Jesus does not present to His followers the hope of attaining earthly glory and riches, of
living a life free from trial. Instead He calls upon them to follow Him in the path of
self-denial and reproach. He who came to redeem the world was opposed by the united forces
of evil. In an unpitying confederacy, evil men and evil angels arrayed themselves against
the Prince of Peace. His every word and act revealed divine compassion, and His unlikeness
to the world provoked the bitterest hostility.
So it will be with all who will live godly in Christ Jesus. Persecution and reproach await
all who are imbued with the Spirit of Christ. The character of the persecution changes
with the times, but the principle--the spirit that underlies it--is the same that has
slain the chosen of the Lord ever since the days of Abel.
In all ages Satan has persecuted the people of God. He has tortured them and put them to
death, but in dying they became conquerors. They bore witness to the power of One mightier
than Satan. Wicked men may torture and kill the body, but they cannot touch the life that
is hid with Christ in God. They can incarcerate men and women in prison walls, but they
cannot bind the spirit.
Through trial and persecution the glory--the character-- of God is revealed in His chosen
ones. The believers in Christ, hated and persecuted by the world, are educated and
disciplined in the school of Christ. On earth they walk in narrow paths; they are purified
in the furnace of affliction.
They follow Christ through sore conflicts; they endure self- denial and experience bitter
disappointments; but thus they learn the guilt and woe of sin, and they look upon it with
abhorrence. Being partakers of Christ's sufferings, they can look beyond the gloom to the
glory, saying, "I reckon that the sufferings of this present time are not worthy to
be compared with the glory which shall be revealed in us." Romans 8:18.
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